And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man in and of the UNGodlie worlds of the worldlie ...
and the man was not satisfied of his face ...the WAY he looked ...that he might be more attractive to women ...for lusts sake ...
and the man went to the LEFT ...for all the creams and paste and "make up " and facials and exfoliates and mask care ah ...
Yet it was not enough ...for is it never enough and no end to the feeding of the hunger of vanity and insatiable pride and prestige ...of BEING attractive ...
and though the man had many women all around about ... "about" him ...even his wife ...he was not satisfied ...
and that for there was all ways one more ...beautifull woman to attract ...to talk to ...to beguile ...to lust after ...and lay with ...
and so the man as he waxed worse and worse ...arranged to have his face operated on ...cut and tucked and stretched and tightened ...
and the corners of his eyes stretched back ...till he looked like he was riding a motorcycle without goggles at a 100 miles and hour ...
and his head was "plugged " with stalks of hair from other parts of his body ...that his forehead looked like his back ...even somewhat curly ...
and all of all and any thing that the man did was for vanity sake ...to full fill his insatiable lust ...
even any and all lust of the eye ...lust of the flesh ...and the pride of goods ...
even as his own face became a "vain insatiable image" of his lust that consumed him ...
and scripture came back to remembrance
THE FIRST EPISTLE OF ST. JOHN Chpt 2
My little children, these things write I unto you, that ye sin not: if any man sin, yet we have an advocate with the father, Jesus Christ, which is righteous: and he it is that obtaineth grace for our sins: not for our sins only: but also for the sins of all the world. And hereby we are sure that we know him, if we keep his commandments. He that saith I know him, and keepeth not his commandments is a liar, and the verity is not in him. Whosoever keepeth his word, in him is the love of God perfect in deed. And thereby know we that we are in him. He that saith he bideth in him, ought to walk even as he walked.
Brethren I write no new commandment unto you: but that old commandment which ye heard from the beginning. The old commandment is the word which ye heard from the beginning. Again a new commandment: I write unto you, a thing that is true in him, and also in you: for the darkness is past, and the true light now shineth. He that saith how that he is in the light, and yet hateth his brother, is in darkness even until this time. He that loveth his brother, abideth in the light and there is none occasion of evil in him. He that hateth his brother, is in darkness, and walketh in darkness: and cannot tell whither he goeth, because that darkness hath blinded his eyes.
Babes I write unto you how that your sins are forgiven you for his names sake. I write unto you fathers, how that ye know him that was from the beginning. I write unto you young men, how that ye have overcome the wicked. I write unto you little children, how that ye have known the father. I write unto you fathers, how that ye know him that was from the beginning. I write unto you young men, how that ye are strong and the word of God abideth in you and ye have overcome that wicked.
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
Little children it is the last time, and as ye have heard how the Antichrist shall come even now are there many Antichrists come already. Whereby we know that it is the last time. They went out from us, but they were not of us. For if they had been of us, they would no doubt, have continued with us. But that fortuned that it might appear, that they were not of us.
And ye have an ointment of the holy ghost, and ye know all things. I wrote not unto you, as though ye knew not the truth: but as though ye knew it, and know also that no lie cometh of truth. Who is a liar but he that denieth that Jesus is Christ? The same is the Antichrist that denieth the father and the son. Whosoever denieth the son, the same hath not the father. Let therefore abide in you that same which ye heard from the beginning. If that which ye heard from the beginning, shall remain in you, ye also shall continue in the son, and in the father. And this is the promise that he hath promised us, even eternal life.
This have I written unto you, concerning them that deceive you. And the anointing which ye have received of him, dwelleth in you. And ye need not that any man teach you: but as the annointing teacheth you all things, and is true, and is no lie, and as it taught you, even so bide therein. And now babes abide in him that when he shall appear, we may be bold and not be made ashamed of him at his coming. If ye know that he is righteous, know also that he which followeth righteousness, is born of himI say walk in the spirit, and fulfil not the lusts of the flesh. For the flesh lusteth contrary to the spirit, and the spirit contrary to the flesh. These are contrary one to the other, so that ye cannot do that which ye would. But and if ye be led of the spirit, then are ye not under the law. The deeds of the flesh are manifest, which are these, *advoutry, fornication, uncleanness, wantonness, idolatry, witchcraft, hatred, variance, zeal, wrath, strife, sedition, sects, envying, murder, drunkenness, gluttony, and suchlike of the which I tell you before as I have told you in time past, that they which commit such things, shall not inherit, the kingdom of God. But the fruit of spirit is, love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance. Against such there is no law. They that are Christs, have crucified the flesh with the appetites and lusts.
If we live in the spirit, let us walk in the spirit. Let us not be vain glorious, provoking one another, and envying one another*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
But the fruit of spirit is, love, joy, peace, longsuffering, gentleness, goodness, faithfulness, meekness, temperance.
Brethren, if any man be fallen by chance into any fault: ye which are spiritual help to amend him in the spirit of meekness: considering thyself, lest thou also be tempted. Bear ye one anothers burden, and so fulfil the law of Christ. If any man seem to himself that he is somewhat, when indeed he is nothing, the same deceiveth himself in his imagination. Let every man prove his own work, and then shall he have rejoicing in his own self, and not in another. For every man shall bear his own burden.
Let him that is taught in the word minister unto him that teacheth him, in all good things. Be not deceived, God is not mocked. For whatsoever a man soweth, that shall he reap. He that soweth in his flesh, shall of the flesh reap corruption. But he that soweth in the spirit, shall of the spirit reap life everlasting. Let us not be weary of well doing. For when the time is come, we shall reap with out weariness. While we have therefore time, let us do good unto all men, and specially unto them which are of the household of faith.
The Book of the Preacher
renamed by the religious and called Ecclesiastes
Chapter 1
These are the words of the Preacher, the son of David, king of Jerusalem. all is but vanity ( saith the Preacher ) all is but plain vanity. For what else hath a man, of all the labor that he hath taketh under the Sun? One generation passeth away, another cometh, but the earth abideth still. The *Son ariseth, the Sun goeth down, and returneth to his place, that he may there riseth up again. The wind goeth toward the South, and fetcheth his compass about unto the North, and so turneth in to himself again. All floods run into the sea, and yet the sea is not filled: for look unto what place the waters run, thence they come again. All things are so hard, that no man can express them. The eye is not satisfied with sight, the ear is not filled with hearing. The thing that hath been cometh to pass again: there is no new thing under the Sun. Is there any thing whereof it may be said: Lo, this is new? For it was long ago in the times that have been before us. The thing that is past, is out of remembrance: Even so the things that are for to come, shall no more be thought upon among them that come after. I myself the Preacher, being King of Israel and Jerusalem, applied my mind to seek out and search for the knowledge of all things that are done under heaven. Such travail and labor hath God given to the children of men, to exercise themselves therin. Thus I have considered all the things that come to pass under the Sun, and, lo, they are all but vanity and vexation of mind. The crooked man cannot be made straight, and the faults cannot be numbered. I communed with mine own heart, saying: Lo, I am come to great estate, and have gotten more wisdom, than all they that have been before me in Jerusalem. Yee, my heart had great experience of wisdom and knowledge, for there unto I applied my mind: that I might know what were wisdom and understanding, what were error and foolishness. And I perceived that this also was but a vexation of mind: For where much wisdom is, there is also great travail and disquietness: and the more knowledge a man hath, the more is his care.
*Son cap S and : son the above is exactly as it appears in the text. The writers were well aware of the different spellings for the word Son or Sun which were written Sonne for Son and Sunne for Sun. RN
Chapter 2
Then said I thus in mine heart: Now go to, I will take mine ease and have good days. But lo, that was vanity also: in so much as I said unto laughter: thou art mad, and to *mirth: What doest thou?
So I thought in my heart, *to withdraw myself from wine, to apply my mind unto wisdom, and to comprehend foolishness until the time that among all things which are under the Sun, I might see what were best for men do, so long as they live under heaven.
I made gorgeous fair works. I builded me houses, and planted vineyards. I made me orchards and gardens of pleasure, and planted trees in them of all manner fruits. I made pools of water, to water the green and fruitful trees withal. I bought servants and maidens, and had a great household. As for cattle and sheep, I had more substance of them, then all that were before me in Jerusalem. I gathered silver and gold together, even a treasure of kings and lands.
I provided me singers and women which could play of instruments, to make man mirth and pastime. I got me drinking cups also and glasses. Shortly, I was greater and in more worship, than all my predecessors in Jerusalem. For wisdom remained with me: And look whatsoever mine eyes desired, I let them have it: and wherein so ever my heart delighted, or had any pleasure, I withheld it not from it. Thus my heart rejoiced in all that I did, and this I took of all my travail. But when I considered all the works that my hands had wrought, and all the labors that I had taken therin: Lo, all was vanity and vexation of mind, and nothing of any value under the Sun. Then turned I me to consider wisdom, error and foolishness, for what is he among men, that might be compared to me the king in such work? And I saw that wisdom excelleth foolishness, as far as light doeth darkness. For a wise man beareth his eyes about in his head, but the fool goeth in the darkness. I perceived also that they both had one end. Then thought I in my mind: If it happeneth unto the fool as it doeth unto me, what needeth me then to labor any more for wisdom? So I confessed within my heart, that this also was but vanity. For the wise are ever as little in remembrance as the foolish, and all the days for to come shall be forgotten, Yee the wise man dieth as well as the fool. Thus began I to be weary of my life, in so much that I could away with nothing that is done under the Sun, for all was vanity and vexation of mind: Yee I was weary of all my labor, which I had taken under the Sun, because I should be *faine to leave them unto another man, that cometh after me for who knoweth, whether he shall be a wise man or a fool? And yet shall he be lord of all my labors, which I with such wisdom have taken under the Sun. Is this not a vain thing?
So I turned me to refrain from all such travail, as I took under the Sun: For so much as a man should weary himself with wisdom, with understanding and opportunity, and yet be fain to leave his labors unto another, that never sweat for them. This is also a vain thing and a great misery. For what getteth a man of all that labor and travail of his mind, that he taketh under the Sun, but heaviness, sorrow and disquietness all the days of his life? In so much that his heart can not rest in the night. Is this not also a vain thing? Is it not better then for a man to eat and drink, and his soul to be merry in his labor? Yee I saw that this also was a gift of God: For who may eat, drink, or bring anything to pass without him? And why? He giveth unto man, what it pleaseth him: whether it be wisdom, understanding, or gladness. But unto the sinner he giveth weariness and sorrow, that he may gather and heap together the thing, that afterward shall be given unto him whom it pleaseth God. This is now a vain thing, yee a very disquietness and vexation of mind.*mirth from the Hebrew is joy, gladness, rejoice
*to withdraw myself from wine; * (kjv and other bibles of man =to give myself unto wine )
*faine (obliged/ willing happy)
Chapter 3
Every thing hath a time, yee all that is under the heaven, hath is convenient season. There is a time to be born, and a time to die. there is a time to plant, and a time to pluck up the thing, that is planted:
**A time to slay, and a time to make whole
A time to break down, and a time to build up.
A time to weep, and a time to laugh:
A time to mourn, and a time to dance:
A time to cast away stones, and a time to gather stones together:
A time to embrace, and a time to refrain from embracing:
A time to win, and a time to *lese:
A time to spare, and a time to spend:
A time to cut in pieces, and a time to sew together:
A time to keep silence, and a time to speak:
A time to love, and a time to hate:
A time of war, and a time of peace.
What hath a man else ( that doeth anything ) but weariness and labor? For as touching the travail and carefulness which God hath given unto men, I see that he hath given it them, to be exercised in it. All this hath he ordered marvelous goodly, to every thing his due time. He hath planted ignorance in the hearts of men, that they should not find out the ground of his works, which he doeth from beginning to the end. So I perceived, that in these things there is nothing better for a man, then to be merry and to do well so long as he liveth. For all that a man eateth and drinketh, yee whatsoever a man enjoyeth of all his labor, the same is a gift from God. I considered also that whatsoever God doeth, it continueth for ever, and that nothing can be put unto it, nor taken from it: And that God doeth it to the intent, that men should fear him. The thing that hath been, is now: and the thing that is for to come, hath been afore time, for God restoreth again the thing that was past. Moreover, I saw under the sun ungodliness in the stead of judgment, and iniquity in stead of righteousness. Then thought I in my mind: God shall separate the righteous from the ungodly, and then shall be the time of judgement of all counsels and works. I communed with mine own heart also concerning the children of men: how that God hath chosen them, and yet letteth them appear as though they were beasts: For it happeneth unto men as it doth unto beasts, and as one dieth, so dieth the other: yee they have both one manner of *birth, so that ( in this ) a man hath no preeminence above a beast, but all are subdued unto vanity. They go all unto one place, for as they all be of dust, so shall they all turn unto dust again. Who knoweth the spirit of man that goeth upward, and the *breath of the beast that goeth down into the earth? Wherefore I perceive, that there is nothing better for a man, than to be joyful in his labor, for that is his portion. But who will bring him to see the thing that shall come after him?**if needs be compare the following ...to the bibles of man. *lese (lose, lease):
*birth, (kjv and other bibles of man =breath)
*breath (kjv and other bibles of man = spirit)
Chapter 4
So I returned me, and considered all the violent wrong that is done under the Sun: and behold the tears of such as were oppressed, and there *was no man to comfort them or that would deliver and defend them from the violence of their oppressors. Wherefore I judged those that are dead, to be more happy than such as be alive: Yee him that is yet unborn to be better at ease then they both, because he seeth not the miserable works that are done under the Sun.
Again, I saw that all travail and diligence of labor was hated of every man. This is also a vain thing, and a vexation to the *mind. The fool foldeth his hands together, and eateth up his own flesh. One handful (sayeth he) is better with rest, then both hands full with labor and travail. Moreover, I turned me, and behold yet another vanity under the *Son.
There is one man, no more but himself alone, having neither child nor brother: yet is there no end of his careful travail, his eyes cannot be satisfied with riches, (yet doth he not remember himself, and say:) For whom do I take such travail? For whos pleasure do I thus consume away my life? This is also a vain and miserable thing. Therefore two are better than one, for they may well enjoy the profit for their labor. If one of them fall, his companion helpeth him up again: But woe is him that is alone, for if he fall, he hath not another to help him up. Again, if two sleep together, they are warm: but how can a body be warm alone? One may be overcome, but two may make resistance: A threefold cable is not lightly broken. A poor child being wise, is better than an old king, that doeth, and cannot beware in time to come. Someone cometh out of prison, and is made a king: and another which is born in the kingdom, cometh unto poverty. And I perceived, that all men living under the *Son, go with the second child, that cometh up instead of the other.
As for the people that have been before him, and that come after him, they are innumerable: yet is not their joy greater through him. This is also a vain thing and a vexation of the *mind. When thou comest into the house of God, keep thy foot and draw nye, that thou mayest hear: that is better then the offerings of fools, for they know not what evil they do.*was no man to comfort them (kjv and other bibles of man =had no comforter: see Jesus speaking of the comforter of the new testament )
vexation to the *mind. (still in kjv and other bibles of man = spirit)
*Son. (again, this is not a misprint = Son)
Again backwards; vexation OF the *mind. (still in kjv and other bibles of man = spirit)
Chapter 5
Be not hasty with thy mouth, and let not thine heart speak anything rashly before God. For God is in heaven, and thou upon earth, therefore let thy words be few. For where much carelessness is, there are many dreams: and where many words are, there men may hear fools. If thou make a vow unto God, be not slack to perform it. As for foolish vows, he hath no pleasure in them. If thou promise anything, pay it: for better it is that thou make no vow than that thou shouldest promise, and not pay. Use not thy mouth to cause thy flesh for to sin, that thou sayest not before the angel: my foolishness is in the fault. For then God will be angry at thy voice, and destroy all the work of thine hands. And why? Where as are many dreams and many words, there are also divers vanities: but look that thou fear God. If thou seest the poor to be oppressed and wrongestly dealt withal, so that equity and the right of the law is *wrasted in the land: marvel not thou at such judgement, for one great man keepeth touch with another, and the mighty help themselves together. The land also with the fields and all that is therin, is in subjection to the king. He that loveth money, will never be satisfied with money: and whoso delighteth in riches, shall have no profit thereof. Is not this also a vain thing? Where as much riches is, there are also many that spend them away. And what pleasure more hath he that possesseth them, saving that he may look upon them with his eyes? A laboring man sleepeth sweetly, whether it be little or much that he eateth: but the aboundance of the rich will not suffer them to sleep.
Yet is there a sore plague, which I have seen under the sun, (namely) riches to keep the hurt of him that hath them in possession.
For often times they perish with his great misery and trouble: and if he have a child it getteth nothing. Like as he came naked out of his mothers womb, so goeth he thither again, and carryeth nothing away with him for all his labor. This is a miserable plague, that he shall go away even as he came. What helpeth him then, that he hath labored in the wind? All the days of his life also must he eat in the dark, with great carefulness, sickness and sorrow. Therefore me think it a better and fairer thing, a man to eat and drink, and be refreshed of all his labor, that he taketh under the Sun all the days of his life, which God gave him, for this is his portion. For unto whom so ever God giveth riches, goods and power, he giveth it him to enjoy it, to take for his portion, and to be refreshed of his labor: this is now the gift of God. For he thinketh not much how long he shall live, for so much as God filleth his heart with gladness.
*wrasted (to twist or distort the meaning of )
Chapter 6
There is yet another plague under the Sun, and it is a general thing among men: When God giveth a man riches, goods and honor, so that he wanteth nothing of all that his heart can desire: and yet God giveth him not leave to enjoy the same, but another man spendeth them. This is a vain thing and a miserable plague. If a man beget an hundred children, and live many years, so that his days are many in number, and yet can not enjoy his good, neither be buried: as for him I say, that an untimely birth is better than he. For he cometh to naught, and goeth his way into darkness, and his name is forgotten. Moreover, he seeth not the *Son, and knoweth no rest neither here ner there: Yee, though he live *two thousand years, yet he hath no good life. Come not all to one place? All the labor that man hath taken, is for himself, and yet his desire is never filled after his mind. For what hath the wise more than the fool? What helpeth it the poor, that he knoweth to walk before the living? The sight of the eyes is better, then that the fool should depart away. Howbeit this is also a vain thing and a disquietness of the mind. What is more excellent than man? Yet can he not in the law get victory of him that is mightier than he: A vain thing is it to cast out many words, but what hath a man else?
*Again no missprint Son and also * note this : two thousand years ...Mark :1000 years = 1 day and a day = 1000 years with the Lord. 2Peter 3 . RN
Chapter 7
For who knoweth what is good for man living, in the days of his vain life, which is but a shadow?
**Or, who will tell a man, what shall happen after him under the *Son?
A good name is more worth than a precious ointment, and the day of death is better than the day of one birth. It is better to go into an house of mourning, than into a banquetting house. For there is the end of all men, and he that is living, taketh it to heart. It is better to be sorry than to laugh, for when the countenance is heavy, the heart is joyful. The heart of the wise is in the mourning house, but the heart of foolish is in the house of mirth. It is better to give ear to the chastening of a wise man, than to hear the song of fools. For the laughting of fool is like the crackling of thorns under a pot. And that is but a vain thing.
Who so doeth wrong, maketh a wise man go out of his wit, and destroyeth a gentle heart. The end of a thing is better than the beginning. The patient of spirit is better than the* high minded. Be not hastily angry in thy mind, for wrath resteth in the bosom of a fool. Say not thou: What is the cause that the days of the old were better, than they that be now? For that were no wise question. Wisdom is better than riches, yee much more worth than the eyesight. For wisdom defendeth as well as money, and the excellent knowledge and wisdom giveth life to him that have it in possession. Consider the work of God, how that no man can make the thing straight, which he maketh crooked. Use well the time of prosperity and remember the time of misfortune: For God maketh one by the other, so that a man can find nothing else.
These two things also have I considered in the time of vanity: that the just man perisheth for his righteousness sake, and the ungodly liveth in his wickedness. Therefore be thou neither too righteous or over wise, that thou perish not: be neither too unrighteous also nor too foolish, lest thou die before thy time. It is good for thee to take hold of this, and not to let that go out of thy hand. For he that feareth God shall *escape them all.
Wisdom giveth more courage unto the wise, than ten mighty men of the city. For there is not one just upon earth, that doeth good, and sinneth not. Take not heed unto every word that is spoken, lest thy servant curse thee: For thine own heart knoweth, that thou thyself also hast often times spoken evil by other men. All these things I have proved because of wisdom: For I thought to be wise, but she went farther from me than she was before, yee and so deep that i might not reach unto her. I applied my mind also to knowledge, and to seek out *science, wisdom and understanding: to know the foolishness of the ungodly, and the error of the doting fools. And I found, that a woman is bitterer than death: for she is a very *angle, her heart is a net, and her hands are chains. Who so pleaseth God shall escape from her.
Behold ( sayeth the preacher) this have I diligently searched out and proved, that I might come by knowledge: which as yet I seek, and find it not. Among a thousand men I have found one, but not one woman among all. Lo, this only have I found, that God made man just and right, but they seek diverse *subtleties, where as no man hath wisdom and understanding, to give answer there unto.
**The two lines above, were left out of the kjv and other bibles of man. *And again this is Son. RN * high minded. (kjv and other bibles of man = proud in spirit) *escape them all. (kjv = come forth of them all.) and to seek out *science, ( kjv = wisdom) *angle, (hook)
*subtleties = crafty, sly, devious. Operating in hidden, insidious and destructive way.
Chapter 8
Wisdom maketh a mans face to shine, but malice putteth it out of favor. Keep the kings commandment ( I warn thee) and the other that thou hast made unto God. Be not hasty to go out of his sight, and see thou continue in no evil thing: for whatsoever it pleaseth him, that doeth he. Like as when a king giveth a charge, his commandment is mighty: Even so whom may say unto him: What doest thou? Whoso keepeth the commandment, shall feel no harm: but a wise mans heart discerneth both time and manner: For everything will have opportunity and judgment, and this the thing that maketh men full of carefulness, and sorrow. And why? A man knoweth not what is for to come, for who will tell him? Neither is there any man that hath power over the spirit, to keep still the spirit, ner have any power in the time of death: it is not he also that can make an end of the battle, neither may ungodliness deliver him that meddle with all.
All these things have I considered, and applied my mind unto every work that is under the *Son: how one man hath Lordship over another to his own harm. For I have often seen the ungodly brought to their graves, *and fallen down from the high and glorious place: in so much that they were forgotten in the city, where they were had in so high and great reputation. This is also a vain thing. Because now that evil works are not hastily punished, the heart of man giveth himself over to wickedness. But though an evil person offend an hundred times, and have a long life: yet am I sure, that it shall go well with them that fear God, because they have him before their eyes. Again, as for the ungodly, it shall not be well with him, neither shall he prolong his days: but even as a shadow, so shall he be that feareth not God.
Yet there is a vanity upon the earth: there be just men, unto whom it happeneth, as though they had the works of the ungodly: Again, there be ungodly, with whom it goeth as though they had the works of the righteous. This me think also a vain thing. Therefore I commend gladness, because a man hath no better thing under the *Son, than to eat and to drink, and to be merry: for that shall he have of his labor all the days of his life, which God giveth him under the *Son. When I applied mine mind to learn wisdom, and to *know the travail that is in the world: (and that of such fashion, that I suffered not my eyes to sleep neither day ner night ) I understood of all the works of God, that it is not impossible for a man, to attain unto works that are done under the *Son: and though he bestow his labor to seek them out, yet can he not reach unto them: yee though a wise man would undertake to know them, yet he might not find them.*Son is Son as recorded from original.
*and fallen down from the high and glorious place: (kjv = who had come and gone from the place of the holy)
*know the travail that is in the world ( kjv reads: to see the business that is done upon the earth)
Chapter 9
For all these things purposed I in my mind to seek out. The righteous and wise, yee and their works also are in the hand of God: and there is no man that knoweth either the love or hate of the thing that he hath before him. It happeneth unto one as unto another: It goeth with the righteous as with the ungodly: with the good and clean as with the unclean: with him that offereth as with him that offereth not: like as goeth with the virtuous, so goeth it also with the sinner: As it happeneth unto the *perjured, so happeneth it also unto him that is afraid to be foresworn. Among all things that come to pass under the Son, this is a mystery, that it happeneth unto all alike. This is the cause also that men are full of wickedness and mad foolishness is in their hearts, as long as they live, until they die.
And why? As long as a man liveth, he is careless: for a quick dog (they say) is better than a dead lion: for they that be living, know that they shall die: but they that be dead, know nothing, neither deserve they anymore. For their memorial is forgotten, so they that be neither loved, hated ner envied: neither have they anymore part in the world, in all that is done under the Son. Go thy way then, eat thy bread with joy, and drink thy wine with gladness, for thy works please God. Let thy garments be always white, and let thy head *want none ointment. Use thy self to live joyfully with thy wife whom thou lovest, all the days of the life, which is but vanity, that God hath given thee under the *Son, all the days of thy vanity: for that is thy portion in this life, of all thy labor and travail that thou takest under the *Son. Whatsoever thou takest in thy hand to do, do that with all thy power: for among the dead, where thou goest unto, there is neither work, counsel, knowledge ner wisdom.
So I turned me unto other things under the Son, and I saw, that in running, it helpeth not to be swift: in battle, it helpeth not to be strong: to feeding, it helpeth not to be wise: to riches, it helpeth not to be futile: to be had in favor, it helpeth not to be cunning: but that all lieth in time and fortune. For man knoweth not his time, but as the fish are taken with the *angle and as the birds are catched with the snare: Even so are men taken in the perilous time, when it cometh suddenly upon them.
This wisdom have I seen also under the *Son, and me thought it a great thing. There was a little city, and few men within it: so there came a great king and besieged it, and made great bulwarks against it. And in the city there was found a poor man, ( but he was wise) which with his wisdom he delivered the city: yet was there no body, that had any respect for such a simple man. Then said I: Wisdom is better than strength. Nevertheless, a simple mans wisdom is despised, and his words are not heard. A wise mans counsel that is followed in silence, is far above the crying of a captain among fools. For wisdom is better than harness: but one unthrifty alone destroyeth much good.*Son is Son as recorded.
head *want (kjv = lack) none ointment. *angle (hook)
Chapter 10
Dead flies that corrupt sweet ointment and make it to stink, are something more worth then the wisdom and honor of a fool. A wise mans heart is upon the right hand, but a fools heart is upon the left. A doting fool thinketh, that every man doth as foolishly as himself. If a principal spirit be given thee to bear rule, be not negligent in thine office: for so shall great wickedness be put down, as it were with a medicine. Another plague there is, which I have seen under the *son: namely, the ignorance that is commonly among princes: in that a fool setteth in great dignity, and the rich sit down beneath: I see servants ride upon horses, and princes going upon their feet as it were servants. But he that diggeth up a pit, shall fall therin himself: and whoso breaketh down the hedge, a serpent shall bite him. Whoso removeth stones shall have travail withal: and he that heweth wood shall be hurt therewith.
When an iron is blunt, and the point not sharpened, it must be whet again, and that with might: Even so doth wisdom follow diligence. A babbler of his tongue is no better than a serpent that stingeth without hissing. The words of a wise mans mouth are gracious, but the lips of a fool will destroy himself. The beginning of his talking is foolishness, and the last word of his mouth is great madness. A fool is so full of words, that a man cannot tell what end he shall make: who will then warn him to make a conclusion? The labor of the foolish is grievous unto them, while they know not how to go in to the city.
Woe be unto thee, ( O' thou realm and land ) whos king is but a child, and whose princes are early at their banquettes. But well is the ( O' thou realm and land ) whose king is come of nobles, and whose princes eat in due season, for strength and not for lust. Through slothfulness the *balcks fall down, and through idle hands it raineth at the house. Meat maketh men to laugh, and wine maketh them merry: but unto money all things are obedient. Wish the king no evil in thy thought, and speak no hurt of the rich in thy privy chamber: for a bird of the air shall betray thy voice, and with her feathers shall she betray thy words.*son is son as recorded from original.
*balcks = balks; a wooden beam or rafter. RN
Chapter 10
Send thy vitals over the waters, and so shalt thou find them after many years. Give it away among seven or eight, for thou knowest not what misery shall come upon the earth. When the clouds are full, they pour out rain upon the earth. And when the tree falleth ( whether it be toward the South or North ) in what place so ever it fall, there it lieth. He that regardeth the wind, shall not sow: and he that hath respect unto the clouds, shall not reap. Now like as thou knowest not the way of the wind, nor how the bones are filled in a mothers womb: Even so thou knowest not the works of God, which is the workmaster of all.
Cease not thou therefore with thy hands to sow thy seed, whether it be in the morning or in the evening: for then knowest not whether this or that shall prosper, and if they both take, it is better. The light is sweet, and a pleasant thing is it for the eyes to look upon the *Sun. If a man live many years, and be glad in them all, let him remember the days of darkness, which shall be many: And when they come, all things shall be but vanity. Be glad then ( O' thou young man ) in thy youth, and let thine heart be merry in thy young days: follow the ways of thine own heart, and the lust of thine eyes: but be thou sure, that God shall bring thee into judgment for all these things.*Sun: here is Sun as recorded in the original Sunne.
Chapter 12
Put away displeasure out of thine heart, and remove evil from thy body: for childhood and youth is but vanity. Remember thy maker in thy youth, or ever the days of adversity come, and or the years draw nigh, when thou shalt say: I have no pleasure in them before the sun, the light, the moon and stars be darkened, and or the clouds turn again after the rain: when the keepers of the house shall tremble, and when the strong men shall bow themselves: when the millers stand still, because they be so few, and when the sight of the windows shall wax dim: when the doors in the streets shall be shut, and when the voice of the miller shall be layed down: when men shall rise up at the voice of the bird, and when all the daughters of music shall be brought low: When men shall fear in high places, and be afraid in the streets: when the Almond tree shall *be despised the grasshopper born out, and when great poverty shall break in: when man goeth to his long home, and the mourners go about the streets. Or ever the silver lace be taken away, or the golden band broken: or the pot be broken at the well, and the wheel upon the cistern: Or dust be turned again unto the earth from whence it came, and the spirit return unto God, which gave it. All is but vanity ( saith the preacher ) all is but plain vanity.
The same preacher was not wise alone, but taught the people knowledge also: he gave good heed, sought out the ground and set forth many parables. His diligence was to find out acceptable words, right scripture, and the words of truth. For the words of the wise are like pricks and nails that go through, wherewith men are kept together: for they are given of one shepherd only. Therefore beware ( my son ) that above these thou make not many and innumerable books, nor take diverse doctrines in hand, to weary thy body withal.
Let us hear the conclusion of things: Fear God, and keep his commandments, for *that toucheth all men: For God shall judge all works and secret things, whether they be good, or evil.Almond tree shall *be despised (kjv = flourish)
Fear God, and keep his commandments, for *that toucheth all men: (kjv and other bibles of man = this is the whole duty of man.)
Remember ye not brethren (I speak to them that know the law) how that the law hath power over a man as long as it endureth? For the woman which is in subjection to a man, is bound by the law to the man, as long as he liveth. If the man be dead, she is loosed from the law of the man. So then if while the man liveth she couple herself with another man, she shall be counted a wedlock breaker. But if the man be dead, she is free from the law: so that she is no wedlock breaker, though she couple herself with another man.
Even so ye my brethren, are dead concerning the law by the body of Christ, that ye should be coupled to another (I mean to him that is risen again from death) that we should bring forth fruit unto God. For when we were in the flesh, the lusts of sin which were stirred up by the law reigned in our members, to bring forth fruit unto death. But now are we delivered from the law and dead from that whereunto we were in bondage that we should serve in a new conversation of the spirit, and not in the old conversation of the letter.
What shall we say then? is the law sin?. God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, thou shalt not lust. But sin took an occasion by the means of the commandment and wrought in me all manner of *concupiscence. For verily without the law, sin was dead. I once lived without law. But when the commandment came, sin revived, and I was dead. And the very same commandment which was ordained unto life, was found to be unto me an occasion of death. For sin took occasion by the means of the commandment, and so deceived me, and by the self commandment slew me. Wherefore the law is holy, and the commandment holy, just and good.
Was that then which is good, made death unto me? God forbid. Nay sin was death unto me, that it might appear, how that sin by the means of that which is good, had wrought death in me: that sin which is under the commandment, might be out of measure sinful. For we know that the law is spiritual: but I am carnal, sold under sin, because I *wot not what I do. For what I would, that do I not: but what I hate, that do I. If I do now that which I would not, I grant to the law that it is good. So then now, it is not I that do it, but sin that dwelleth in me. For I know that in me (that is to say in my flesh) dwelleth no good thing. To will is present with me: but I find no means to perform that which is good. For I do not that good thing which I would but that evil do I, which I would not. Finally if I do that I would not, then is it not I that do it, but sin that dwelleth in me, doeth it. I find then by the law that when I would do good, evil is present with me. I delight in the law of God, concerning the inner man. But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members. O wretched man that I am: who shall deliver me from this body of death? I thank God through Jesus Christ our Lord. So then I myself in my mind serve the law of God, and in my flesh the law of sin*concupiscence: strong desire; lust of the flesh, lust of the eye and/or pride of goods.
*wot (know)
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
and others of a similitude ...
"lust of the flesh and whoredom..."
"lust of a man like his fathers... "
"Within the Wicked deceitful lying blasphemous abominable PROUD Eagle..."
"not to lose your head to whoredom..."
"rich mans vanity...toy cars... "
"Proud parade of whoredom and the sodomite sea...just before "
"lust of the flesh in high places and ...the law. ( PERIOD ) "
"raised up ...in spirit and truth ...and vanity... "
"whoreable diggers and dumpers destroying the earth. "
"proud honored teacher in an UNGodlie world. "
"hidden whoredom in a mans house... "
"heart full smiles or UNGodlie proud grinning's... "
"lust of the flesh and houses."
"visiting the proud rich man. "
"worshipers of images...whorshipers of images."
"the proud rich selfish aged man..."
"place in the forest or woods of love and truth or lust of the flesh..."
"visiting the proud rich man. "
"closer to the whore rising and the wall of fire"
"the man of proud things that would not learn..."
"a man trying to stand on the lust of the flesh..."
"comey brought low...of proud looks and high things."
"WAR on the horizon whore rising..."
"proud white cemetery of the left and right..."
" lust of the flesh ...the fbi ...and the media ... "
"passing parade of proud evil of utter darkness."
"the rulers of darkness and the whore."
"hell in the proud traditional heartland..."
"lust of the flesh ...without regard ...(not for little children) "
"proud gluttony and the moving of people and tables...
"images of whoredom within a mans house..."
"and after a proud stomach..."
" lust of the flesh ...or God coupled ..."
"the mans house and the terrible dark storm on the horizon...whore rising..."
"high proud prancing horses...and houses filled with whoredom..."
"when the whore frost freezes over the city..."
"too proud to be... corrected..."
"the subtle beguiling whoredom..."
"lust of the loins of man... "
"proud profit...and the wicked workplace... "
"whoredom in higher education...whore dumb..."
"all the answers ...proudly ... "
"lust of the flesh judged ..."
"proud house of destruction... "
"utter darkness on the whore rising..."
"waters of God flooding the mighty proud trees of the world ..."
"OCC ...works of the hands for lust of the eye and flesh ...vain glory ..."
"the proud ...hard taught or not ...at all .."
"horrible hospital...whoreable..."
"poor mans furnace ...rich mans proud hearth (fireplace) ..."
"more russian flag waving and whore mongering..."
"Funeral of Orange ...star and the hard proud walk way ..."
"shes a whore and bibles of the religious..."
"House of whores and images and the flesh..."
Proud money ...nation ...and nations
"sons of whores and hell and darkness rule the country..."
"the mask ...the whore ...and the men of the world..."
"high proud prancing horses...and houses filled with whoredom..."
"the history of hell and whoredom..."
"the advouterous whoremonger man... "
" child that used the word ...whore ..."
" heart of the city ...and the whore... "
"man waking up ...with the whore ... "
"mocking in the midst of whoredom... "
"the church and the whore......
"of the wife ...the whoredom ...and a land divided"
"the whore and her children ...and money.. "
not for children"husband casting seed of the imaginations of whoredumb ...."
the woman that gave birth to the child ...and the whore...
beguiled ...whores ...and then there are true whores ...
Warship ...and "Worship"..or whoreship..
whoredumb..whoredom...the kingdumb of whoredumb...
"nation of darkness and light on the precipice."
"rulers and rulers of darkness have no clue."
"hacking the rule and rulers of darkness."
"woman of darkness...woman of light."
"the last train out of darkness."
"the prison and prisoners of darkness..."
"avoid the woman of darkness..."
"devils and foul spirits rise up as rulers of darkness...rule..."
"the pit...like the grand canyon...and rulers of darkness..."
"unGodly beasts screaming in a forest of darkness...
"two popes in a labyrinth of darkness..."
"man of ...rule power and worldly rulers of darkness..."
"house next to heathen in a city of darkness..."
"making wicked agreements with powers of darkness..."
"man of darkness with a big stick..."
"suddenly a cloak of darkness falls..."
"rulers of darkness oppress the chinese..."
"manipulations of the people by rulers of darkness..."
"GET OUT of the city of darkness..."
"the prison of the rulers of darkness..."
"rivers of darkness in the wicked city..."
"flying things and the mist of darkness..."
"ministers in ...of darkness..."
"rulers of darkness and robbing...use anything for an excuse..."
"rulers of darkness ...in the wilderness"
"waters of darkness and the whale hunt..."
"time of darkness ...time of trees..."
"prison and prisoners of darkness..."
"measures of matters ...in a land of darkness..."
"black man of light ...worldly white man of darkness..."
" lessor rulers of darkness... "
" the outer appearance ...of darkness of this world..."
"worldly rulers of darkness...and the captivity... "
"any language...faces of darkness ...and the line drawn..."
"edge of darkness ...wall of fire..."
"dried wood and a window and a door ...out of darkness..."
"the man of darkness and the hammer ...."
"days of darkness ...nights even worse ...hell on earth .."
"the interstate ...innerstate of darkness."
"Glowing white tent ...in the midst of darkness."
"cathedreal of angels of darkness ...."
"out of darkness ...the shining helmet ..."
Get out and stay out of the cities ...of darkness and hell
woman afraid and the cave of darkness ...
Barking dogs ..of darkness ...and the bride...
3 fires of time ...to burn up all darkness ...Now even all lovers of darkness ..
Houses of darkness ...mocking accusers
"wicked flood waters of the LEFT. "
"wicked waters in a mans house..."
"Lost children in the wicked waters..."
"stars that form an arrow pointed at the LEFT... "
"Do not let the satan serving globalist LEFT destroy the country..."
"stay out of the flood waters. (period)"
"the man who LEFT his family..."
"the flood and the foundation of the mountain."
"the hard LEFT given to strong delusion. "
"the flood the mountain top and the cornerstone."
"Trump fishing in the rain and flood"
"the face upon the LEFT and the face upon the RIGHT..."
"a flood of huge waves in the high hills of the city."
"pagans promoting their ...religion ... "
"the flooding of the foundations."
"Marshal Law and what's LEFT is chaos... "
"the flood and the infant speaking."
"taken to look upon the LEFT of the country..."
"train of ruin caught in the flood."
"wicked UNGodlie laws of the LEFT."
"more rising raging flood waters of the unGodly world."
"High horses from the LEFT and the dark storm."
"The family helping each other as one house during the flood..."
"will the UNGodlie LEFT concede..."
"captives of the raging river of the LEFT. "
"flood waters of the worldly and the boat..."
"Do not fall into the raging river of the LEFT."
"unGodly foreign dung and the flood..."
Stay hidden from the UNGodlie Left."
"the city destroyed of horrible flooding...
"The UNGodlie liberal house of the LEFT... "
"mountains of snow and flooding to change the land...
"RIGHT fighting LEFT in schools..."
"Do not let the satan serving globalist LEFT destroy the country..."
"being accused makes you guilty..."
"America a nation divided ...within ...itself and the two "eagles"."
"taken to look upon the LEFT of the country..."
"the presidency and a house divided. (PERIOD)"
"wicked UNGodlie laws of the LEFT."
"Marshal Law and what's LEFT is chaos... "
"the waters... divided. (period) "
"High horses from the LEFT and the dark storm."
"wicked UNGodlie laws of the LEFT."
"will the UNGodlie LEFT concede..."
"the waters... divided. (period) "
"captives of the raging river of the LEFT. "
"The military more divided. (period) "
"The military more divided. (period) "
"Do not fall into the raging river of the LEFT."
"Stay hidden from the UNGodlie Left."
"another mans house divided and being moved..."
"The UNGodlie liberal house of the LEFT... "
"a man...and his wife and friends divided..."
"RIGHT fighting LEFT in schools..."
"two muslim murders divided..."
"The violent and bullish of the LEFT..."
"more on being...being divided..."
"ways of the Left and wethers "
"The cliff of utter darkness on the LEFT... "
"brad pit and raging flood waters..."
"speaking to the waters and the dividing..."
"flood waters in a mans house..."
"the worthy house of the right... "
"town utterly destroyed of the flood... "
"armies of the eagles divided..."
"The LEFT releases the minions of Hell upon themselves..."
"house divided ...even to destruction."
"The LEFT trying to destroy the children and the adults..."
"a nation divided ...divided ... "
"signs of times ...and the flood of redness ... "
"do not lean to the LEFT to be acceptable in the UNGodly world.(period) "
"a flood ...gators ...pagans ...and power..."
"house divided...within and without...whose house are we..."
"naked in the flood waters..."
"flood waters and the washing away..."
"divided ...the enemy within ...even the same fox hole ..."
"waters of God flooding the mighty proud trees of the world ..."
"the flood waters of satan fill the wells of the LEFT. "
the flood and the little fishes
"world divided ...by waters... "
"no thing of any worth LEFT. (period) "
"war tech ...and dividing the land ..."
"evolution and the dung from the LEFT..."
"of the wife ...the whoredom ...and a land divided"
"the man who LEFT his house and wife to satisfy his flesh. (period) "
"Babylon divided ...into three parts...
each with part of the city of rule ...then the day of blood." "the UNGodlie LEFT controls what you eat and drink..."
"America a nation divided ...within ...itself and the two "eagles"."
"when the UnGodlie cities are LEFT to lawlessness."
"Israel divided ...Iraq ...WAR .."man" .."son of Perdition"
"The LEFT allowing the UNGodlie beastly in the schools..."
"the cushion for the LEFT is cast down..."
Dividing time ..Time divided.. a dividing time..
"today and tomorrow let us go into such a city."
"Dancing in utter darkness the rave of the LEFT..."
"evacuation ordered for a city..."
"The LEFT allowing the UNGodlie beastly in the schools..."
"a man in the city with his wife above him...shouting"
"don't let the LEFT cloud your eyes."
"the light and darkness of the city..."
"What's LEFT of the justice system is laughable"
"IF you have LEFT your wife and loved ones..."
"into the city...get out of the city."
"Buttigieg rises in the party of the LEFT... "
"Donald Trump in washington dc...the city of..."
"the LEFT giving silver jewelry to women"
"a flood of huge waves in the high hills of the city."
"the wicked whirlpool of utter darkness of the LEFT in a sea of UNGodlieness... "
" a town...a city...a nation ...a land from God fearing...to NOT"
"massive pain in the heart on the LEFT...of the body."
"the man who left his house for the things of the world..."
"father and son in an unGodly city."
"the daughter that did not see the snake...on the LEFT."
"the ways and means and end of the unGodly city..."
"the women who would not listen."
"wretched restaurant in a...wicked third world city?..."
"the wife who would not listen."
"running through the city...swift as an hart.
"the wife that drew too close to the left..."
"young family in the filthy city..."
"the LEFT giving silver jewelry to women"
"vile city predators and bears destroying..."
"the wicked whirlpool of utter darkness of the LEFT in a sea of UNGodlieness... "
"the city destroyed of horrible flooding...
"massive pain in the heart on the LEFT...of the body."
"when the whore frost freezes over the city..."
"the man who left his house for the things of the world..."
"woman of color in the city..."
"within a city of the world..."
"the hand of the LEFT itches."
"house next to heathen in a city of darkness..."
"given eagles wings as the falling comes to the LEFT."
"left women pitching and russian organized crime."
"the lying licentious left and the self righteous right."
"The military left abandoned on the plain."
"affair within the worldly city..."
"things offered from the LEFT."
"we will build our own worthy city..."
"accusers and women and the left ruling over the FBI."
"GET OUT of the city of darkness..."
"proud white cemetery of the left and right..."
"city on the plain of the earth..."
"the unGodly lying cheating deceiving left."
"city of babble and drunkenness..."
"wicked ways and wasted works of...what is left..."
"woman FBI agent in the city..."
"loathsome left sedition and the accusing of a military officer..."
"on the left as though shining..."
"three incidents in the raging city..."
"the wife that drew too close to the left..."
"rivers of darkness in the wicked city..."
"Megyn Kelly left by her supposed new friends..."
"3 homeless couples in the city..."
"donald trump falling to the left..."
"consuming monsters rise up from below and the foreign left..."
"searching within the city..."
"right and left and every thought...
"children walking away to the left..."
"city house of the city...again"
"the light and to the right and left of it..."
"a man and a woman left in the storm..."
"city within ..within a city ..."
the left behind...and the left without...without."
"nothing left for the next generation... "
"left and right of the wicked eagle destroyed... "
"building a city ...like of egypt..."
Left foot in the world and Paul...
left sided man ...and the Rock...
" trouble at the city program..."
"cold city ...even deadly ..."
"city of temple worship ...whorship... "
"sudden shock ...to a city already destroyed ..."
" heart of the city ...and the whore... "
"let us go into such a city... "
"two honest police ...in a city of corruption ... "
"old man in the wicked city ... "
"house within ...or mansion in the city ..."
"the blood of the care less city ... "
"mans house in the ...city..."
" house ...houses ...city of destruction... "
"city gates and the city gate ..."
"wicked city of man ...wicked schools of man..."
"the warning hand ...city flesh ...and the huge shoes ..."
"city ...no power ...no food ..."
"city sewer ...precursor to hell ..."
"one verse ...or uni...verse...city ...university..."
"storm city and unworthy merchants ..."
"ancient of days...the city.."
"Babylon divided ...into three parts...
each with part of the city of rule ...then the day of blood." "Great city grey of gloom and mourning ...glory in war ...aircraft carrier ...
truth and love ...and waters and the word ...and the spirits thereof..." "The city ...and dog meat...thereof"
the city and the plague...of perdition
wing tip: destruction of a city
The prison ...and the great city
City boy ...and birth mother of the children of wrath
stormfull city and the church of men...
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